University of South Africa (UNISA)
Pretoria, South Africa
| craffpf@alpha.unisa.ac.za |
ARTICLES
IN JOURNALS
"Mapping Current South African Jesus Research: The Schweitzerstrasse,
the Wredebahn and Cultural Bundubashing." Religion & Theology 10.3-4 (2003).
"Crossan’s Historical Jesus as Healer, Exorcist and
Miracle Worker." Religion & Theology 10.3-4 (2003).
"'Seeing' a Body Into Being: Reflections on
Scholarly Interpretations of the Nature and Reality of Jesus’ Resurrected Body." Religion &
Theology 9.1-2 (2002):89–107.
"Historical-Anthropological Jesus Research: The Status
of Authentic Pictures Beyond Authentic Material." Hervormde Teologiese Studies 58.2 (2002):440–471.
"Appropriating Historical Jesus Research in Africa."
Religion & Theology 9.3-4 (2002):199–224.
"Vernuwing in Historiese Jesus Navorsing." Verbum
et Ecclesia 22.1 (2001):1–29.
"Jesus Van Nasaret as Historiese Figuur: Die Rol Van
Wêreldbeelde en Interpretasiestyle." Fragmente 7 (2001):101–115.
"Digging up Common Judaism in Galilee: Miqvaot
at Sepphoris as a Test Case." Neotestamentica 34.1 (2000):39–55.
"Jesus and the Shamanic Complex: First Steps
in Utilising a Social Type Model." Neotestamentica 33.2 (1999):321–342.
"The Pauline Household Communities: Their Nature as
Social Entities." Neotestamentica 32.2 (1998):309–341.
"Biblical Archaeology as an Academic Discipline in
Search of Its Academic Identity." Religion & Theology 5.3 (1998):335–364.
"Opposing world-views: The border guards between traditional
and biomedical health care practices." South African Journal of Ethnology 20 (1997):1-9.
"The stuff world-views are made off." Scriptura
61.2 (1997):193-212.
"From apartheid to ordinary readings of the Bible:
Has the ethics of interpretation changed?" Scriptura 61.4 (1997):65-79.
"Relations Between Social-Scientific, Literary, and
Rhetorical Interpretations of Texts." Biblical Theology Bulletin 26 (1996):45-55.
"Wie sê jy is Jesus: Die dialektiek tussen Christus
vandag en Jesus van ouds." Religion & Theology 2.3 (1995):298-312.
"The anthropological turn in New Testament interpretation:
Dialogue as negotiation and cultural critique." Neotestamentica 29.2 (1995):167-82.
"Is the emic/etic distinction a useful tool for cross-cultural
interpretation of the New Testament? Religion & Theology 2.1 (1995):14-37.
"Through the eyes of a historian: Willem Vorster on
historical interpretation." Neotestamentica 28.3 (1994):51-76.
"'n Herdefiniëring van Paulus se konflik in Galasië:
Die brief aan die Galasiërs deur die bril van die sosiale wetenskappe." Hervormde Teologiese Studies
50.4 (1994):859-76.
"Taking stock of the emic-etic distinction in social-scientific
interpretations of the New Testament." Neotestamentica 28.2 (1994):1-21.
"The Pauline movement and first-century Judaism: A
framework for transforming the issues." Neotestamentica 27.2 (1993):233-62.
"In discussion with Klippies Kritzinger: Some thoughts
on relevance, intellectuals and democracy." Theologia Evangelica 26.3 (1993):31-36.
"Nuwe-Testamentiese studies: 'n paradigma vir saamwees
in Afrika." Theologia Evangelica 26.3 (1993):10-21.
"More on models and muddles in the social-scientific
interpretation of the New Testament: The sociological fallacy reconsidered." Neotestamentica 26.1 (1992):123-44.
"Towards an interdisciplinary definition of the social-scientific
interpretation of the New Testament." Neotestamentica 25.1 (1991):123-44.
"The origins of resurrection faith: The challenge
of a social-scientific approach." Neotestamentica 23 (1989):331-48.
"Die gesprek tussen AB du Toit en EP Sanders oor Paulus
en Palestynse Judaïsme: Die pad vorentoe." Hervormde Teologiese Studies 45 (1989):843-63.
"Paul's Damascus experience as reflected in Galatians
1: Call or conversion." Scriptura 29 (1989):36-47.
ARTICLES IN COLLECTIONS
"Religious Experience And/as (Alternate) States of
Consciousness from a Biopsychosocial Perpsective." In Brain, Mind and Soul: Unifying the Human Self,
53-97. Ed. C. W. du Toit. Pretoria: Unisa, 2002.
"An Exercise in the Critical Use of Models: The 'Goodness
of Fit' of Wilson's Sect Model." In Social Scientific Models for Interpreting the Bible: Essays by the
Context Group in Honour of Bruce J. Malina, 21-46. Ed. J. J. Pilch. Leiden: Brill, 2001.
"On New Testament interpretation and ethnocentrism."
In Ethnicity and the Bible, 448-68. M. C. Brett, ed. Leiden: Brill, 1996.
"Reading and divine sanction: The ethics of interpreting
the New Testament in the New South Africa." In Religion and Rhetoric, 54-71. S. Porter and T. Olbricht,
eds. Sheffield: Sheffield Academic Press, 1996.
Maintained by The Context Group Executive Committee,
Last modified: 20 April 2004
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